Monthly Archives: April 2015




Now reigns democracy of the godless sort
The new half blind, eccentric British kind
Devoid of logic and true sense of right
But owing something to the bullying mind.

In Pakistan the Christian poor are beaten
To a pulp [1] and elsewhere IS kills or drives
The kaffir out of house, but still, just PC
Or plain cowardly, the democrat connives.

Yet not with change of faith at home,
Judged work for rebels prone to agitate;
Best to ban Godtalk, crosses, prayers,
On pain of work loss or a charge of hate. [2]

From Polly T to Dawkins, secularists [3]
Make and ignore the wrong – they’ve had their way.
As silencing religious life suits well
They seize an advantage while they may.

Though from internal and external strife
Round faith was birthed much human liberty,
If atheist and theocrat oppose
The cross, lost freedom looms as destiny.[4]

Given naive thought and lack of vigilance
The Trojan Horses pass through open gates.
The night of era’s end begins to fall
A fate is sealed, the greater darkness waits. [5]

Souls cynical of things divine, disloyal,
Ungrateful to the past, in unbelief
Have yet to learn what are the effects of
God withdrawn, the no protection or relief.


1] Pakistan’s political corruption and its persecution of minorities, especially Christian, is a byword, but specific reference here is to the outrage of a recent event in which Christians were extremely beaten by police. See Christian Post report

2] The case of NHS therapist, Victoria Wastney influencing this poem, involves a person stood down from work and put to a tribunal for having discussed Christianity with a Muslim and/or invited her to church. The Muslim woman had taken offence – calling it “bullying”!….As if… Under current British laws and attitudes which today tolerate wearing of hijabs before crosses, no “fair” tribunal will be bothering to remind the plaintiff that Christians are little other than bullied or discriminated against in most Muslim majority lands, refused all rights of worship in Saudi. The same day I wrote this poem it happened that Muslims fleeing Libya threw 12 Christians overboard to their death (at first some sources like Reuters couldn’t  even bring themselves to admit the inconvenient fact). The liberal West and  Marxists explaining everything by socio-economic conditions, or justifying anything as liberationist uprising,  fail to understand purely religious convictions and allegiences. Where Muslims enjoy power, hatred of Christians and Jews can be unbridled. Even the so-called rise of anti-Semitism in Europe is  mostly a Muslim import. Ironically it’s possible the “bullied” British Muslim took alarm at the thought of conversion as her faith requires death or at least total ostracizing of converts, but as ex-Muslim Ayaan Hirsi has insisted, Muslims need to reconsider the basis of their faith today. It’s hardly a hate crime if Christians in a traditionally Christian society politely suggested as much.  As the British should know, mission is even an obligation of Christianity (Matt 28:19), a religious right that Islam undemocratically denies and suppresses everywhere while demanding full rights for itself wherever it travels. Yet stress this and what Nobel prize winner Vargas Llosa recently described as an “apathetic and sceptical West” where Islam is concerned, is liable to dismiss  the problem. it will be “generous” at home at the expense of the many who suffer abroad.

3] Polly T is Polly Toynbee, President of the British Humanist Assocation, (but echoing here “Polly put the kettle on we’’ll all drink Tea”). Dawkins is vocal atheist, Richard Dawkins. Secularist agitation towards exclusion of teaching or expression of faith has come to a point reports show Christians are half fearful to admit or discuss their faith. (See    Ultimately secularists cut off the nose to spite the face failing to realize how opposed to democracy many religions especially Islam (which means and demands Submission) can in fact be. It is unhelpful if the higher degree of infidel status represented by atheism seeks to silence the theists.

[4]  British democracy owes much to the struggle of religious dissenters with the religious establishment and democracy generally owes quite as much to Judaeo-Christian values as Greek democracy.  “Human rights” is an outgrowth of the concept of freedom of worship and conscience.  Western liberal thought largely fails to realize that, practically and often, the Muslim is a theocrat with either no sympathy for democracy and separation of church and state style beliefs, or sympathetic but with little or no scriptural basis to support it (Islam  means primarily submission and even peace is what ensues when Sharia law is imposes submission). It’s a situation which renders integration to the West difficult.

[5] Since my Beyond Dover Beach I have been stressing an end of era theme. We are presently at the end of the age of Pisces much associated with faith and Christianity.

The following article about persecution
is relevant to the blindness and folly of British and more generally Western treatment of the whole emerging religion problem




StephanieBostonbomber The murdered Stephanie Scott and her fiancé                  Boston Bomber Tsarnaev


Above mere Reason, Spirit breathes eternal law.
It’s Reason and diluted Christian thought
Believes true  mercy should preserve the serial
Murderer and the torturer, agrees with number
Studies to declare death no deterrent
To grave homicide.  As though such fact was
Relevant. Presuming mercy of the kind
Is absent from the soul of justice
Bound to  grant the peace and closure
Due associate  victims of a crime. Besides…
It’s irreligion does not feel or know
How blood, with Abel and the earth
Itself, calls out for cleansing and release
From every thing infecting land weighed down
By curse throughout its atmosphere. [1] Even stones
Cry out, said Christ, who never once spoke word
To cancel laws of death for death and sword. [2]

Unlike my other poetry published on McCleary’s Alternatives , this  quickly composed short piece (vers de circonstance which should perhaps have waited upon the form of a sonnet!) comes in response to the ruin of lives caused by the murder of Australia’s Stephanie Scott at Easter just before her wedding. Also the too rapid appeal from around the same time by American Catholic bishops against any thought of death sentence for the Boston bomber.

Why such concern given  that  historically Catholicism has been so easy with executions and wars? Basically because having controversially ruled against abortion on any grounds however reasonable, respect for life must now be applied to all cases across the board however unreasonable. Such ethical values are not really biblical; if they were they might admit of more exception and flexibility, but instead they are philosophical and mathematical from the pagan Aristotle in a way almost hostile to the spirit of religion itself. There is also a form of Christian agnostic or post Christian outlook that has made a substitute spirituality out of just being merciful to almost anything and anyone. This allows a sort of self-righteous congratulation at the expense of those left to suffer who may even finish deemed vengeful for desiring something more like justice and closure. Forgiveness is important but cannot be imposed by would-be ethical elites who only compromise the psychological health of those who have to cope lifelong with trauma and loss and for whom forgiveness is made still harder. In short, society should stop punishing victims in the name of a false, feel good, spirituality.


[1] The blood of Abel cries out. Gen 4:10

[2] The Stones cry out Luk 19:40 “ I tell you if these were silent the stones would shout out” Reference here is not metaphorical. It corresponds to a biblical notion of a living world which has soul and is divinely indwelt. Those who live by the sword (death and war) die by the sword (Matt 26:52).






It is not customary to talk about death today. Australia’s own public intellectual, essayist, novelist, TV personality and poet, “the boy from Kogarah” Clive James, has nonetheless been prepared to talk about terminal illness and death in recent press and TV interviews. Also in his already much discussed Sentenced to Life,  a poetry anthology to be published on April 9th. James rightly maintains the death theme is universal – everyone will die! – and poetry is a good place to air the subject. The poet  himself is clinging to life, lingering and longer than he and anyone has ever expected with leukaemia (first diagnosed five years ago) and emphysema. His blood is changed every few weeks in Cambridge from where he regrets he can never again leave for Australia except as the ashes he wants distributed at Sydney Harbour.

The way that (outside of his quite accomplished poetry) James treats of death for the public benefit is nonetheless a very modern, new styled, new atheist one. Retaining his proverbial quasi-Oscar Wildean wit, Australia’s sage jokes about his condition and his obit and the fate of his ashes. Outside of literary production James is prepared to regard any marked concern with death as self-indulgence and says he’s too occupied with following Game of Thrones on TV and summoning energy for his own writing to be thinking about it.  It’s anyway a waste of time amid the useful clarity that approaching endings bring, because there’s only the void, no heaven or hell to contemplate and “God has no leg to stand on”. He is thankful for life but he won’t say “blessed” in case there is any suggestion of God in the matter.

Everyone is entitled to their beliefs, but it could be argued that beyond the wit and laughter James is, along with the likes of Christopher Hitchens and Terry Pratchett, another poster boy cum humanist martyr on the path towards  a new trivializing of death and the big questions which are increasingly getting reduced to the sound-byte even if and when a few poems like Event Horizon may expend the effort to be solemn about the single fact that we are going absolutely nowhere. See


A few things about James’ birth data (see below and click to enlarge) are striking for the kind of role he is playing and the beliefs he is purveying.

If we can assume the birth time is quite correct (the chart is derived from Astrodienst’s normally reliable Astrobank data) , it is fascinating to note that the base of chart degree, much associated with endings, is on the potentially fame and world connecting degree of 29 Leo, a fire sign. James’ ending  thus appropriately becomes a matter for international discussion and it is expected to be a fiery cremated one besides. That James will think and write about death is encouraged by the third house (writing) moon in out of sign conjunction with Pluto (creation/destruction). But the actual  joking about his decease appear linked to the precise aspect to the base of chart degree of the moon in Cancer at 29 degrees. Though James has some of the wit of Oscar Wilde with whom he shares an urbane Libran sun, looney laughs and laugh-to-cry has something to do with moon ruled, moony looney Cancer. Laugh to and at the last…

….Whether one should or not is another matter. The fact that shocking Uranus conjuncts Theotes (Divinity/God) makes for some very upfront (first house) shocking dismissal and profanity in that area if (on the basis that conjunctions are very for or against something) it wouldn’t make for great spirituality since at its highest Uranus is the symbol of the Spirit. Actually, something of James’ attitude towards deity is likely to be due to his status as an only child who early on lost his father. To the extent father figures are liable to merge with deity images this would encourage dismissal. God seems absent and/or irrelevant. In the ninth house of beliefs and religion, assertive, aggressive Mars in quirky Aquarius makes aspect – just – to the natal Sun whose general weakness in terms of aspect also bespeaks a father lack that could affect the spiritual outlook and almost certainly has done so.

James has clung on to life and surprised himself and everyone by, as he claims, already dying once (even several times almost) and coming back. Where is this shown on the chart? Despite being barely aspected, the sun as this would affect life and health is strong in its natural house, the fifth, and on what’s called a critical degree, 13 Libra. The clincher may however be that this sun is conjunct Anastasia (Resurrection). This person returns to life and, in the way conjunctions are very for or against something, James can return to life at the same time as he rejects all more spiritual notions of afterlife. It also helps for resilience, and absolutely too for being as “lucky” as James admits to be  in terms of worldly success and fame, that his Jupiter exactly trines his Pluto. Positive Jupiter/Pluto aspects have been traced by astrologers as almost the main requisite for success if one can judge by the lists in Who’s Who. 

The disposition to disbelieve in heaven and hell alike seems reflected by the way Jupiter (one’s faith and beliefs) square (i.e. afflict) the Hell asteroid while Paradise is not positively placed at 15 Leo. This is one of the six  so-called world points, but deemed the most unfortunate of them, in short in a position not reflecting or generating optimistic thought. It is nonetheless still the degree of Dante, whom James has painstakingly and rather originally as regards the treatment of rhyme translated. Ironically heaven and hell and last things are quite James’ proper subject and when the wit is forgotten the poetry is less likely to be so. And indeed James seems particularly keen to be recognized and remembered as a poet. Poesia oddly and unusually falls in the eighth sector of death and mysteries as does the name James which directly aspects the Midheaven of career, destiny, reputation. This is an aspect  involved with the fact of being well known and the likelihood of then being almost best known for anything to do with death….No joking!

Even James doesn’t expect to have much time now. April’s lunar eclipse falls conjuncts his sun (ruler of his fourth of endings) and lunar as opposed to solar eclipses are thought to demonstrate their relevance within 6 months of when they hit. But with Anastasia on the sun, who knows he may still beat the odds?

And indeed who knows about the beyond….intimately anyway? I have not myself visited heaven or hell but in my The Hell Passage: Inferno Cantos for Today, (see I evoke and attempt some degree of critical assessment (both within the poem and in notes) of an alleged experience of the Beyond by several people. For reasons given I believe they must have experienced something of the sort, even if some details could reflect memory and cultural contamination. Ex-atheist Howard Storm who in My Descent into Death claims to have visited hell, commended the poem and hoped that many would read it….Last weekend I tweeted around 12 people either promoting or appreciating James’ views saying one shouldn’t be too sure of the void and suggesting they might care to look at my poem. Only one, but favourably, did so.

You, the reader of this article, can however go to the relevant material and pass it on if you believe, as I do and Clive James doesn’t, that final things are worth pondering and not to be fashionably trivialized.  (Influenced by the time I was once hospitalized in Melbourne, you might also like to read and share the poem Hadrian’s Question: A Poem of Life and Death  (at Meanwhile and whatever, a happy feast of the Resurrection.


Clive James    click the figure to enlarge