CHRISTIANITY AND THE JUPITER DIFFERENCE

THE SYMBOLIC SHORTHAND

In an era of equality, inclusiveness and globalism it can be almost un-PC to stress many kinds of difference. In the sphere of religion, Christianity is not immune from the charge of doing just that. It’s even seen as divisive to stress its traditionally claimed uniqueness; however, it can also be misleading to downplay the difference,  and it helps nothing in the end.

Moreover….. it’s not possible to as good as pluck the planets with all their weight of symbolic meaning, out of the heavens to serve passing trends. And truth in this area is stranger than fiction and certainly archetypal enough.

If you wish to understand what Christianity and its difference is, the shortcut , the key  is quite simply its birth star which is identical with the planet that oversaw the birth of Jesus, namely the Bethlehem Star. This was Jupiter.

COSMICALLY AND ARCHEYPALLY JUPITER

Jupiter evokes creation/salvation themes not least by just its cosmic status. With by far the greatest mass  of any planet in the solar system, it is believed to have been in some fashion involved in the formation of the solar system by its wanderings while it continues to function as a shield against the asteroids and comets  it absorbs so that life on earth is safer than otherwise.

To whatever extent the ancients understood Jupiter’s function (and they almost certainly didn’t), they intuited its status archetypally and deemed the planet basically fortunate, the principle of optimism.

Jupiter, the “lucky” kingly and/or priestly planet (kingly and priestly roles were often interchangeable in the ancient world), was associated with all kinds of plenty, mental and material. It ruled higher mind and education,  philosophy, vision, long journeys, especially quests, pilgrimages and missions opening the mind or enlarging knowledge. Discovery and Truth were its natural domain, along with related issues of freedom, justice, mercy, faith and hope.

More materially it represented not just bounty and wealth, but protection and recreation of all kinds and very much the benefit of fructifying rains that insure harvests, (a watery association amid Jupiter’s commoner fiery ones, but a reason the planet anciently “ruled” not just equine Sagittarius but oceanic Pisces).

Of course, negative expression was always possible as when largesse became excess, beliefs turned fanatic and rains became floods, but these variations on a theme required everything from actively bad attitude on the part of receiving mortals to a less fortunate interaction with other planets. But basically Jupiter was good news, favouring joy and even laughter.

THE SEAL AND SIGNATURE OF JUPITER

       

Why people have considered Jupiter to be the Bethlehem star and proof that it had to have been so, is beyond present scope (1). But assuming the truth of this now widespread belief, Jupiter emerges as the most natural sign, forecast and star of Christianity.

It’s what Christianity is most essentially about, which is “gospel” (good news and the second chance) for everyone and everywhere in harmony with Jupiter’s internationalism and love of the foreign, even while paradoxically its universal message is what contributed to distinguish it from many religious systems  in their frequent dedication to local and tribal loyalties.

When making comparison with other belief systems   and insisting upon similarities in the interest of inter-faith ventures,  it’s not just problematic that, for example, some faiths like Buddhism and Jainism are “atheistic” or rather non-theistic, denying any doctrine of creation or creator (itself a sort of Jupiterian “king” and universal ruler theme  reflected in early Pantocrator depictions of Christ in Greek churches). At issue is that the entire practice and focus is different.

Christianity is based on faith and our “blessed hope” (Tit 2:13). Its hope theme thus renders it strongly  future orientated. Even the religion’s Last Supper is instituted as memorial until the kingdom comes. Buddhism and New Ageism like that of Eckbert Tolle, are organized above all towards living in the present moment, practicing psychological “mindfulness” as opposed to concentration upon God in various ways from devotion to study. (Christianity admittedly does also advise to be sufficiently in the here and now  and so “take no thought for the morrow”; but present focus of this kind exists within a larger, future kingdom focus and is only possible because of it).

DIFFERENCE AS SEPERATED INDIVIDUALISM

Christianity as “gospel” (it means good news) and which entails the redemptive second chance, is most crucially based upon the forgiveness that links to a Jupiterian free pardon and salvation theme This itself is harmonious with Jupiter’s protective role that, saviour-like, takes into itself the cosmic blows that helps earth life to continue. (Some, perhaps taking symbolism too far, would even see Jupiter’s stripes as akin to the healing messianic stripes and bruises of Is 53:5).

But Christianity’s difference is even enlarged into absolute distinctiveness and separate vocation by the heavens of its other foundation date, Pentecost AD 30. This day links Jupiter in direct fortunate relation to both the day’s sun and its Uranus, the Aquarian planet (another gas planet like Jupiter) of absolute individualistic uniqueness and  breakaway novelty. The Uranian contact along with Jupiter’s associations, sometimes royal, sometime priestly  but either way with some sense of entitlement, chimes with ambitious statements of election and separate vocation like, “You are a royal priesthood, a holy nation, God’s own people….(1 Pet 2:9).

Other religions are not so Jupiter based, or at most only secondarily. Other faiths are by contrast religions of Saturn, i.e. ways of works, or wheels of inexorable Law lived out in light of tradition.

Depending upon situation and perspective, Saturn will represent either God as the ruler of time, fate and Law – the biblical God the Father and “Ancient of Days” figure, or else as a shadow deity or even enemy of God, a dark, destroying Shiva or an accusing Satan. Either way entailed is an inexorable force that is not, like Jupiter, an intercessory one that allows for exceptions.

Based considerably upon Saturnian traditions of family or tribe, non Christian religions offer programmes of auto-salvation   and/or mental adjustment  which is why even the state of enlightenment  is less associated with vision giving Jupiter (called Guru or teacher in HInduism) than thinking Mercury, ruler of the brain.   Non-Christian systems work  to dissolve karma or inherited curses rather than receive as gift anything beyond law and custom.

Non-Christian religions are also essentially Saturnian in being fate and cycle ruled rather than  messianically/”regally” history-guiding.  This is the case with even Islam (which means submission, a Saturnian word) with its crescent lunar symbolism, because in celestial symbolism, what is lunar is what measures and times the cycles of Saturn, moon and Saturn having certain affinities.

GRACE AND CONDITIONS

It was suitably a Jupiter-ruled, Sagittarian, C.S.Lewis, who when asked what was distinctive about Christianity, correctly and simply answered “grace”. He might have added the democratic freedom of choice to receive or reject that grace.

It is usually the forces of Saturnian law and tradition which to this day will persecute Christianity (like currently government Buddhists in Vietnam beating Christians who don’t bow to Buddha, and Hindus attacking Christian churches and disrupting services deemed insults to their traditional deities). Here the democratic choice element in Christianity appears a threat to political authorities and all tradition.

Conjunctions are very for or against something depending on the factors involved. At Christ’s birth Jupiter conjuncted Saturn closely, an indicator of both close relation to the Ancient of the Day, the Father beyond this world, but potentially also conflict with tradition and ruling authorities here on earth, and even conflict with the devil believed to own the world.

Against the element of impersonal mathematical perfection in Saturn, everyone is either wrong or hasn’t done enough (and Saturn as Satan which means accuser, can always accuse souls of that!).

Among the many who believe Jupiter was the Bethlehem star, some believe Jupiter was conjunct the other good fortune indicator, Venus, rather than Saturn. If this had been the case Jesus would have been crowned messianic king in his lifetime, been inclined to wealth and successl. His gospel would have been akin to American Prosperity gospel and his love and mercy messages purely permissive as opposed to more conditional and striven for, because there is that  element even amid the Jupiterian embrace and second chances.

Born around the time the Roman empire opened itself to subsequently oppressive notions of its emperor himself being Jupiter, a divine “son”  or extension of God, Jesus’ gospel is most essentially the declaration that a new way is opened to contact with the otherwise remote, withdrawn and inexorable Creator God who is nonetheless Jesus’ Father and potentially that to others who tread the Jupiterian path of faith and belief.

What Christians will call “the dispensation of Grace”, the times of wide acceptance,  is identical with the age of Pisces now at its end. This fact is in turn  a key  to the present spiritual crisis, the general breakdown and confusion of the modern world  (see below) and the reaction of some believers in the face of that.   It should incidentally be  noted in connection to any endings theme and as one of the extremer examples of Jupiterian faith and hope, that some maintain that believing prepared followers of Christ must be “raptured”, to heaven before the full turmoil of apocalyptic era change is unleashed. Is this archetypal/prophetic?  Interestingly, Jupiter has a moon, the solar system’s largest, called Ganymede. This means it’s named in myth for the youth unexpectedly snatched to heaven and Jupiter’s banqueting table.

JUPITERIAN ERA’S ENDING

At the end of the Piscean era not only rather ominously, but appropriately, fish keep dying in the rivers and oceans in unprecedented numbers and waters keep  turning red fit for the plagues of Egypt, but there is confusion of belief.  Not least this crisis of belief is involved with  the whole notion of a distinct gospel and even forgiveness. Increasingly just anything and nothing are tolerated, while the elements of definition and doctrine favoured  under Jupiter  becomes suspect, dismissed as subversion or prejudice, if it is even permitted to speak.

It is an open question whether the biblical Millennium equates with the the age of Aquarius, sign of utopias. But what is certain is any era under that sign would not be “ruled” by Jupiter but rather jointly ruled in the style of Aquarius by Saturn, whose core is iron, and by Uranus, sign of lightening, electricity and sudden inspirations. All said and done, the Millennium ruled is by “a rod of iron” (Rev 12:5) but united in a universal awareness of God (Hab 2:14)

It is interesting that in the world’s great tribulation time of plague, disaster and breakdown that marks the end of an era that awaits the new dawn of another, it’s another kind of gospel, called an “eternal gospel”,  is conveyed by an angel, not any man, priest or prophet. Not Jupiterian,  scarcely a matter of choice and free will, inquiry or debate at all, it is simply a command to worship the God of creation ahead of the approaching judgement (Rev 14:6,7).

There is little question that what is most essentially and indelibly Christian is what symbolic shorthand can call “Jupiterian”. But at the end of the longtime Jupiter-related era, what is most distinctive becomes less clear to the world and even to Christians themselves who lose grip of the original sense of election and/or  vocational difference so strong at the first Pentecost. In its place arises  a confused, often illusory new age or secular human oneness of minimal spirituality and little faith,  often a case, as promised, of  individuals “having religion but denying its power” (2 Tim. 3:5).

Secularists will doubtless rejoice at the decline  of Christian influence and values, but nature, and especially religion and the collective unconscious, know no vacuum.     Increasingly, fake facts, news and information will and must take over as the Jupiterian Truth principle slips away towards free fall…. at the same time as Jupiter’s root associations continue to be strongly confirmed by events (2).

NOTES
1)  Concerning the Bethlehem Star see  The Magi at Era’s End  https://wp.me/p2v96G-ip especially the op-ed section ” Proving an Historic Discovery and Answering Pope Benedict’s Question”  with its summary of leading facts. 
2) The Big Jesus and Jupiter Weekend  https://wp.me/p2v96G-LL

ADDENDUM:  ON NEPTUNE

This article is called “Christianity and the Jupiter Difference”.  I maybe insufficiently emphasized that Jupiter describes the religion around Jesus almost more than Jesus  in himself. Jesus’ character is described more by Neptune, the other ruler of the Piscean sign that rules the era that begins around the time of Jesus’ birth.

Neptune is not least about dreams and mysticism and Jesus, especially as Messiah, is the “dream of the ages”.  He is also the person  “acquainted with sorrows” and “all compassion” and Neptune is certainly about sorrows, sacrifice, and charity. Neptune was not visible at the time of Jesus’ birth so for a long time Jupiter as his birth star coloured much description of him and at worst dehumanized him, seeing doctrine and Christ the King  at the expense of the more  human dimension admitted by Neptune. Films (ruled by Pisces/Neptune) have in modern times somewhat humanized Jesus away from the   regal figure much favoured by art and a Jupiterian king planet emphasis. Ultimately however one must combine the two perspectives.

 

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