It is an irony in its own right that the bible cited  by sports star Israel Folau sacked for “homophobia”, doesn’t employ a precise equivalent of the “homosexual” word as used and understood today any more than it includes the word “atheist”. Folau evidently thinks  both belong in scripture. But the ironies (and confusion) don’t end there, they only begin and since I wrote this article confusion extends to his cousin dismissed from a Catholic college for teaching Catholics are damned and pursuing a religion of masked devil worship.  O la la, quelle famille, but let’s keep with Israel.

Criticized and now penalized Wallabies Rugby star, Israel Folau, who has declared gays are hell bound (along with other classes of people) if they don’t repent, has something in common with atheist crusader, Richard Dawkins. In the realm of faith and unbelief respectively, both are uncompromising fundamentalist literalists.

Something neither they nor their fans would even recognize, is that both were also born under the (battering) ram sign of Aries which has a remarkable history and function in the sphere of beliefs. Neo-atheism is almost the province of Ariens – Christopher Hitchens, Daniel Dennett, Sam Harris, A. C. Grayling. Evangelicalism like that of General Booth of the Salvation Army derived from  a fiery Arien,   while it was the missionary saint, St Francis Xavier, whose unmitigated homophobic fervour would prove a major reason Christianity failed to take root in Japan. The level of insult and abuse directed upon gay courtiers (“worse than pigs and dogs”) was considered barbarian brattishness beyond the pale. Coming up to date, Folau’s chief Australian defender of his abrasiveness as free speech justified, is the Arien broadcaster, Alan Jones.


Although it is undeniably controversial for free speech anywhere to penalize Folau  with termination of contract for his outspoken beliefs, there is an exasperating, tactless insensitivity and  confusion in them all the same,  especially as regards gays. A rather six of one and half a dozen of the other  type situation has now  arisen  as regards free speech and its censorship in Australia  because Folau is just so extreme. (He has even criticized Christians for celebrating Christmas !). Since it is well established that young gays have extra struggles of adjustment and a higher than usual suicide rate, they don’t need to have a celebrity promising them the hell fires on Instagram (especially not one who in the not distant past has not been unhappy to model for a gay magazine and be spokesperson for “diversity”). Folau has the right to change his mind without being called  a hypocrite, but he should in common decency have left any words about gays to others. For an impassioned gay response to Folau see this article in the Sydney Morning Herald shorturl.at/klrS8

If public figures must criticize gays at that level, it might be more to the point to call out, say,  those whose rave party enthusiasms help keep the drug cartels in business or again older gays who exploit the vulnerable  and inexperienced young who may have just been shunted into the big world by rejecting families. (This might  besides better approximate to the apostle’s “homosexual offenders” as a modern  translation like NIV has it).

For the likes of Folau and his supporters (who now regard him, as he plainly does himself, as a bit of martyr ready to suffer any rejection in service of Jesus except perhaps to lose any money  for Jesus or stop  driving a half million dollar racing car) the matter is as simple as “what the bible says” and needing to repeat it. Anglican Bishop Michael Stead of South Sydney in rather similar vein told The Australian (April 17th) if Folau did nothing more than post to social media “what is essentially a summary of the Bible, then it’s a signal to the rest of us to keep our mouths shut”….. WHAT?!  Can  the bishop be so misguided (and self interested in relation to personal freedoms) as to propose a summary of the bible or gospel is involved?!

The matter  certainly isn’t as simple as “what the bible says”  or some “summary” of it, and it’s important to realize why.


As regards specifically homosexuals, words for “homosexuals” and “homosexuality” simply don’t occur in the bible so that translation and terminology will have a lot to do with how the subject is understood today by different scholars, historians and Christians and with other statements and references in the bible taken into account.

Psychology didn’t come into the picture for the ancient world so what the bible, especially the OT, would recognize as indicated would tend to be persons, sodomites, known for acts such as would be committed by especially paganish temple prostitutes masquerading as women. It was this class of persons who got dismissed from the Jerusalem temple (but not executed) under the reforms of Israel’s King Josiah. Such were almost certainly the original target of the often cited Leviticus ban of male same sex. (But lesbians aren’t even mentioned in the OT, while if male same sex is paganish “abomination”, then so too is eating the pork many Christians eat. So let’s belatedly obtain some perspective!).

But almost more to the point for understanding biblical condemnations and any vice lists of the damned which Folau derives from St Paul to the Galatians (which unlike 1 Corinthians doesn’t include anything re “homosexual” or “homosexuality – the guy can’t quote right, only paraphrase), let’s notice it includes liars.

Think one moment. The fact is that even the most honest people do, or need, to lie at least occasionally. The bible doesn’t endorse Kant’s “categorical imperative” according to which one should never lie. In Exodus God blesses the two righteous midwives who lied to save the Hebrew children from Pharaoh.

Thieves. Are all thieves damned? Would it be so evil for the starving to steal a loaf of bread? Obviously by thieves St Paul has in mind all those who Mafia-like spend their lives turning the wheels of corruption.

That it’s so easy in this way to start deconstructing what the bible via St Paul states, should alert us to the following:

  1. The apostle is generalizing. At most he is speaking regards what his supposedly regenerate flock should not exhibit while pointing to symptoms of a larger unregenerate state in the world beyond. But more importantly…
  2. For purposes of random, sensational quotation like Folau’s, there is anyway a certain irrelevance in these vice lists seeing  that in Paul’s understanding, there is another, more crucial generalization involved. This is that – by and large – everyone, even the good, can be hell bound. For the apostle the chief feature of society is that it is “fallen” and largely doomed. “And even if our gospel is veiled, it is veiled to those who are perishing” (2 Cor 4:4).

In the ancient world and before acceptance of resurrection belief became common enough to produce more RIP style optimism in even unbelievers, save in rare exceptions the post-mortem state for everyone was understood to be the darkness of Hades. This was unremitting, a version of hell. Consider the Homeric horrors of Odysseus’ visit to Hades and the souls trapped there that blood sacrifice alone can summon up  to record their misery. The gods can never save from death.


Christianity arrived to promise deliverance from death, conditional upon especially faith and repentance. Folau is all for these and not incorrectly; it’s just that he gets the emphasis and application wrong. Without these, and because God is perfect and humanity imperfect, the two can otherwise never now be easily reconciled and. “Flesh and blood cannot enter the kingdom of God”(1 Cor 15:50). The regenerate soul would require nothing less than  the house of a new spiritual body via resurrection to reside anywhere but deep earth or Hades.

Today, neither faith nor repentance (lit. mind change) are popular, well understood concepts, especially amid trendy doctrines of personal autonomy and pride in self and one’s accomplishments. Faith and repentance are nonetheless secrets of meaningful spiritual change …..even if not change to the extent Folau assumes that the gay orientated person will become straight. (As the himself probably gay orientated prophet Jeremiah famously had it: “Can the leopard change his spots?” ( See my “Jeremiah’s Loincloth” feature https://wp.me/p2v96G-Hm).  The gay person needs to be responsibly rather than chaotically gay.

Though the bible does argue for God from creation, belief itself is treated less philosophically than existentially. Accordingly,  “Repent for the kingdom of God is at hand” is how the Baptist introduced his ministry. It is honest recognition of human failure, brokenness and mortality which can best prompt both realization of the need for God and what the nature of God is. “Repent” in this case denotes a general direction of the mind for everyone –  a whole vice-list of those needing to repent  doesn’t come attached.


Providing it doesn’t descend into morbid, self-unforgiving  guilt, repentance or permanent self-criticism, is (with praise) almost the prime religious exercise. (Luther though in some respects broadminded for his time and background was one who maintained regular repentance was the core exercise of Christianity.  To say repentance “doesn’t work” because people keep failing, is almost but not quite irrelevant. Just as people do (or should) reckon to keep saying “sorry” if they hurt and offend others, even though they are virtually guaranteed to do so again (but perhaps less so over time!), so it is good for mind and spirit to keep “repenting” failures. It’s  the opportunity for renewal of mind and spirit. Simply to recognize one is not Superman or Superwoman for achieving  ideal performance in the course of life can be both a relief and a means of being closer to interaction with the perfection of God. Confession to self, others and God and being forgiven by them is even a profound human need inadequately understood. The rationalist poet, Goethe, couldn’t understand his irrational need for it.

It nonetheless makes sense because, from a certain point of view, it could be said we are anyway always a bit “wrong” even at our best (our righteousness like filthy rags as the apostle had it) and moderns especially are half neurotic living in what the writers of bible would probably regard as a state of ritual impurity from sheer lack of regular, sufficient “repentance” in  their lives. Some would even boast “I never say sorry”, but perhaps they really should for their own and everyone’s good!


Though unquestionably he does regard the whole world to be “perishing” and needing to repent,  in fairness to the sometimes severe apostle, this doesn’t mean St Paul assumed as some extremists since St Augustine and up to Folau today evidently do, that everyone, (from unbaptized infants to even the ignorant in the case of Augustine!) are all automatically lost souls. In fact, he surely negates that claim in such as Rom 2:14. However….there’s  no need to go into that subject here nor regarding hell, matters I touch on in an article Greg Sheridan’s God is Good for You: A Major Book with and odd flaw https://wp.me/p2v96G-16w What should be stressed  is where Folau’s outspokenness  puts the rules of public conversation  in an era of PC.

Folau’s pushing of his beliefs despite warnings against their unsuitability and possible danger to impressionable young minds, is  troubling. His aggressive “witness” and then his martyred stance is almost a caricature of  type of Christian role. Little good can come of it…. Except possibly that it reminds us of one thing that church leaders ignore, namely precisely the need for “repentance” as a major aspect of life  and Christianity itself, and almost as a   technique…..


….Radical change is not being preached in the majority of churches, especially where whole areas of private behaviour are concerned. A too frequent, puritanical over-emphasis on sex in the past has led in the present to an almost total silence to the point almost anything has been allowed, or at least conveniently ignored. The scandals of especially clerical sexual abuse have occurred only because it was too easy to forgive or just dismiss things where a more serious repentance was plainly required. You  don’t say  like Cardinal Pell “I’m not interested” when faced with a case of notorious abuse.

The churches, reduced almost to just arms of smiling public charity, have ceased to teach their members, let alone preach to those outside, some basic spiritual and theological principles of the faith. It is  scarcely possible  to understand what has happened through the Folau controversy otherwise. Folau’s actions and attitudes are both an accident and over- compensatory reaction to what the churches have become where beliefs and witness are concerned. There is a crisis of ignorance that neither church silence nor celebrity shouting can hope to resolve but against which Folau kicks and butts.

This is an article it should not even cross my mind as a lay person  to write. It should be  unnecessary because if they were attending to their their job so many church leaders should already have given meaningful answers to Folau and to gays and others; but so far the silence is either deafening or as in the case of the cited Bishop Stead, almost in itself another scandal of misguided thinking.  No one wins in this case. If Folau loses that’s bad for freedoms, if he wins it will  seem like open day to the uninformed, careless even eccentric treatment of religion in public. Folau is an insensitive messer should have just kept quiet and  whatever happens, he and the world  should not see  him as any martyr to the things of Christ.


Late June has brought on a new controversy. First of all Folau applies to GoFundMe and draws in hundreds of thousands  to support the sums he assumes he needs to fund his dispute with Rugby Australia which he claims wrongly dismissed him.  Then GoFundMe returns the contributions accusing him of being against their inclusive principles.

But almost more to the point, GoFundMe, anyway exists to help people in need like children requiring expensive operations. It does not exist to help the rich like Folau, a multi millionaire who owns expensive property and a Lamborghini car that costs half a million. The excuse for this controversial move by Folau is he is  helping the Christian community, by being their representative and giving them an opportunity, through contribution, to be involved. Only elements of modern Christianity corrupted by prosperity gospel nonsense that ignores the bible about “money is a root of all  kinds of evil” (1 Tim 6:10)  would listen into any of this. The same people also ignore according to St Paul one is not even supposed to take one’s  issues to secular courts.

Frankly   I am becoming  more repulsed by this story as it develops.  If Folau wishes to be a martyr for  Jesus he had better learn that the way can be hard indeed and it isn’t walked by multi millionaires who could well sell a  luxury car to pay for their expenses, not to say help children in need. Indeed if one really followed he gospels one would be turning the other cheek and letting Christians and the government take up the matter of better laws to protect religion (a problem now acknowledged and being attended to), not yourself digging in for, if need be, years of legal carry-on which looks rather like an ego-fuelled desire to be justified and perhaps gain more loot too… Rugby Australia is being sued for a punishing 10 million.

….Or  it may not even be money but love of a fight is strongly involved. Going back to near my starting point I suggested  that Aries, the fighter and often the egotist, is at the back of much of this story  along with, as so often with Ariens, the father. The father sounds like a fanatical nut. I read somewhere I should have taken note of, that  he had told his son not to climb  down or remove his Instagram post on pain of damnation.

A father figure revolted against (the basis by extension of a lot of atheism) or extremely hero-worshipped, is an Arien issue  in itself, and I suspect it counts a lot in this unfortunate case which is helping no one in that it savours of unspiritual ego. Behind it all I suspect Folau is a bit of an unsubtle dope who wants to do and feel right, a sort of Sir Galahad, but can’t see the trouble he is causing along the way nor accept the real spiritual demands of his martyr role.  Even if it hastens attention to establishing long delayed rights of religion and freedom of speech, one dreads to think what sort of image of Christians and Christianity it will leave in the public mind.




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