Tag Archives: forgiveness

THERE’S ABUSE AND ABUSE: Thoughts post Jackson and Pell

EFFECTS WHICH LAST

I watched the Leaving Neverland saga and I am glad that despite a slow start I watched all of it. It was compelling and moving. I believed the stories of abuse as there were some very telling points and moments that could hardly be invented and feigned. They helped me better understand how abuse victims can suffer and react over time. [ Three weeks on I have doubts in light of new evidence about the two victims, Robson and Safechuck whose dates and more don’t correspond with established facts. I can only say they must be good actors and perhaps well read – Robson’s narrative is said to have been borrowed from a novel about paedophilia ]

Any abuse which as in the case of Wade Robson and James Safechuck, is continued over childhood years is  real and serious abuse. I am not surprised that it can be misunderstood by victims, be denied and lie buried only to return belatedly to trouble sleep like so much post traumatic stress disorder. It is even functioning like a virtual possession. Indeed, if one accepts the esoteric explanation of sex which would maintain there is a blending of soul bodies or auras, then the unreadied person of the child, has been entered and joined with by an unequal force in a way that stains the inner being and hurts development.

As against this, the plea that the perpetrator case could have been kind and generous in some ways, as Robson and Safechuck freely concede, is irrelevant;  irrelevant as in another direction is Macauley Culkin’s rush to Jackson’s  defence declaring nothing was  done to him in Neverland. That’s a situation one could attribute to the fact  that from the outset, child star Culkin would  strike Jackson  as more Hollywood, less pliable and cutey-innocent.

Be that as it may,  I find it  strange the public anyway ever idolized Jackson so long and as much as it did, never suspecting the singer with his ghost-like appearance might be another,  more sweet-talking Jimmy Saville. I could never feel easy about someone who dangles his child out of a window. But someone who issues an album like Bad and who keeps clutching his crotch in performance and who brings children on stage with him is surely trying, however unconsciously and despite himself, to admit to something out of kilter.

Anyway,  the main thing is that victims of abuse deserve our sympathies and socially we should all be more discerning and vigilant about who we put on a pedestal. But questions remain, and I feel we must also recognize there’s abuse and abuse if society is ever to manage this difficult issue properly.

Since people do suffer severe stress for all manner of negative life experiences like home robbery, murder of relatives, domestic violence (for which, they may currently receive less overt sympathy from society than sex abuse victims), what I have yet to understand is the alleged effects of what looks like another level and kind of abuse.

I don’t understand how and why there are victims who suffered some brief experience above the age of, say, twelve (Robson and Safechuck’s abuse began well before that ) which they claim, has overshadowed and half ruined their lives. They may claim this although the experience occurred  decades ago and maybe only once or twice, wasn’t rape or major intimacy and maybe lasted only a minute or two (as with cases the genitals got touched or somebody masturbated in front of somebody).

This is closer to some of the casting couch  #MeToo charges  or controversial tribal rituals which over the centuries some young people have been subject to without necessarily suffering the worst possible effects. So, if it’s not a case of making accusation for dubious motives, I would suspect something other or more than the purely sexual has got to be involved, something which perhaps modern law and its terminology might need to adjust in order to cover with greater accuracy and justice.

THE TRICKY PELL CASE

This is not a prelude to any topical defence of the disgraced Cardinal Pell (who seems to have suffered fall from  the heights about as great as Cardinal Wolsey centuries ago!). Like not a few people I do have doubts that he is guilty as charged for specifically something briefly occurring in a sacristy in 1996 according to only one witness. However, although such doubt, including from a non Catholic, is supposed to render me in the minds of abuse advocates friend of some party of ultimate cruel  bigotry and right wing reaction, the fact is  I am suspicious Pell might be guilty of other offences not taken up by the courts and reported as occurring in a swimming pool years ago.  But even if he is innocent of all such charges, the fact seems unavoidable that in the past he has been coldly dismissive of, possibly deceitful towards, traumatized persons making legitimate complaints. My  sympathies  for him are accordingly modified.

Even so…. in any circumstances I would still question whether there is any cause to have a person of Pell’s advanced age and in poor health registered lifelong as a dangerous sex offender for what, if true, were rare, brief failures long ago. Indeed, the failures are getting called “heinous crimes”, apparently so heinous that for some people no amount of punishment would be sufficient. Though it’s likely Pell will anyway die in jail unless appeal gets him out of it, the still suffering victims and their vocal supporters seem to imply years of imprisonment won’t do. They seem to imply the criminal should be locked up and the key thrown away, that he should certainly be imprisoned for life,( ideally executed if the laws would allow it), and then let him rot in hell. “Don’t forgive them” declares the human headline Senator Derryn Hinch of any abusers.

What levels of trauma support these kind of attitudes? I suggest it could be something along the lines of the “homosexual panic” reaction that once used to be allowed as a plea to excuse the manslaughter of gays who had the misfortune to make a pass to the wrong person. It was assumed the psyche couldn’t suffer the shock of being thought an object to any other man. While that idea was always controversial, I could more easily accept that harder to take would be the potential shattering of worlds, self-image and faith in a trusted person like a teacher, or a priest (seen as a power figure and often identified in children’s minds with God), suddenly become a threatening user. Here really is a basis for trauma with some lasting effects..But shouldn’t that be defined more as ”breach of trust crime’ than sex crime pure and simple?

The question can well be asked, especially in an age of supposed sexual freedom and “equality”; because as matters are and the law stands, behaviours are still getting the worst possible, dated, demeaning descriptions that only risk missing the point and confusing the sentencing. This is why Pell’s defence lawyer initially declared (but was forced to retract by the outcry from victims and the public), what Pell had done was “fairly vanilla”. But comparatively speaking he had a point given the  brute reality that all manner of modern crime is often lightly treated by courts(against the public will it must be said)  and we live amid a rather oversexed, porn-ridden popular culture. It seems that Pell,  apart from managing to raise his heavy garb to expose himself (which at least some adolescents might have thought derisively amusing – children do have their dirty jokes) and masturbating himself, he had briefly committed “oral rape”…. which means engaged some forced fellatio.

Of course the accused had no business to be forcing himself on anyone, especially not any young person in his general care; it would always be inexcusably wrong. But for the very short time long ago involved and in its broader socio-sexual context, was it exceptionally heinous, fit to refer to the accused subsequently in terms normally reserved to someone more like a serial killer or a socially dangerous pervert never to be let out of supervision?

IT DEPENDS WHAT YOU MEAN BY…

Like it or not, fellatio, but admittedly not forced on the underaged, is  what one hears most men want when visiting prostitutes, while it’s the substance of a lot of porn and semi-public gay bath house activity.  And no one is going to be prosecuted for it. They won’t be because the laws changed and legal description of acts as “gross indecency” and “indecent exposure” etc were questioned. “Gross” and “indecent” for whom, when and why? Terminology was allowed almost to judge a case almost before it was heard, for example a  person naked in public for whatever reason  could be on trial for crime itself,  disgusting because, well, the word “indecent” was attached to it.

With this in mind one asks, no matter how inexcusable it  might be on the part of the active perpetrator and repulsive for the passive victim, should some briefly forced fellatio be regarded and treated as super-criminal “rape”?…..A female rape victim could be bloodied and battered, even left unconscious. If forced male fellatio could arrive at anything remotely similar, it would be specially criminal indeed, so why the emotive word “rape” as opposed to something more like “exploitation” of, or aggressive “self-imposition” upon, the innocent?

HOW MUCH CAN AND SHOULD ONE LET GO?

I don’t suggest justice should not be sought and pursued for sexual abuse and the Catholic church’s mismanagement of serially offending priests marks a serious scandal, but I do feel what I would call the victims of the “lesser” and most historic abuse need more and better counselling so that they are not suffering feelings of shock, shame, or betrayal over long periods of time and pressing for the severest possible sentencing in all cases. I shouldn’t wish to add to the burdens of those already feeling burdened, but there just might also be another factor people and the courts don’t like to stress to them.

Difficult though the task may be, and again needing active counselling support to manage, at least some degree of cure would come through just forgiveness. Forgiveness is ultimately something we all have to do or failure to achieve it rots the very bones and prolongs the suffering. As the longtime falsely charged and socially pilloried Lindy Chamberlain had it,  forgiveness is really almost more a letting go than anything. It’s admittedly something perhaps easier to do in the religious context where one is meant to believe “vengeance is mine, says the Lord” while serious offenders of the innocent are promised “better a millstone be put around their neck….” If that’s the fate of the unrepentant abuser, it should be easier to pardon and pass on in this life. But in a secular, materialist world it is possible to hang on, hoping for other outcomes and benefits which however will be found to have cured nothing in the long run.

It’s right and good the public should re-think Jackson at this time, but it may also be necessary to re-think a few laws and little questioned attitudes too in the light of the tricky Pell case.  If Pell does get out on appeal as he actually could, I hope there won’t be riots and Australia is left with a public so divided it borders on a Dreyfus case.  In the age of social media it is too easy to get carried away in waves of popular emotion and unexamined opinions.

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WHEN NOT TO BE A GOOD SAMARITAN

migrants

A QUESTION OF LIMITS

Are there occasions when people, especially Christians, are not called upon to be proverbial Good Samaritans, not founts of mercy? And why might our bibles, especially the OT (which admittedly for Christians belongs to another and older covenant), often demand the refusal of mercy.

There’s a poem I’ve had in mind which I now doubt I shall ever write because though it could carry its message at the level of feeling it would be hard to cover things sufficiently at the level of argument. The failure at the poetic level would be excusable, but I should want to be as fair as possible in the face of fact and complexity and also remain clear as possible given the barrage of criticism any original or non PC treatment of a theme can engender today.

Not that my approach and main facts supporting it would be entirely original – anyone wanting more of the facts can go to the writings of such as ex-Muslim Ayaan Hirsi Ali, British author and journalist Douglas Murray and articles of the Gatestone Institute which regularly reports news that especially Germany, Sweden and Britain don’t want people to hear and sometimes controversially suppress. Only the spiritual/theological perspectives would be more particular to myself.

LAMENTATION FOR EUROPE

The poem, a variation on the Lamentations of Jeremiah, would be about what I believe to be radically the case, an inconvenient truth not seen (or not admitted), namely the end of Europe as we know it  – Murray would speak of Europe’s “suicide” – something symbolized and partly triggered by the migrant crisis. The latter phenomenon, which both is and isn’t a genuine “migrant” crisis, involves far more than the PC political class and a by and large would-be generous public cares to recognize.

Poetry which transcends norms of expression offers an opportunity to question and rewrite reality. Sometimes its treatment is closer to those prophetic style perceptions of events which assume spiritual laws of life that post-Enlightenment rationalism and even religion won’t consider and have largely forgotten.

As with Lamentations this can include difficult concepts like the “wrath” or “jealousy” of God, expressions which don’t automatically mean quite what is popularly assumed. They are more metaphorical and bespeak rather a divine withdrawal from events which allows natural chaos to take over and the need for an exclusive attachment to the divine in order to hear anything from that source.

So, any poem in the style of Lamentations would speak to the more spiritual dimensions of the current crisis, but what might that mean? And how would the perspective differ from the rationalist Christian and/or secularist line in the West for whom events are simply a call to be  a  good Samaritans to suffering people (assuming, as is not always the case, that the migrants, usually male and some over fifty but claiming to be “unaccompanied children”, are authentic refugees, not opportunists seeking a new life and benefits).

GOOD SAMARITANS TO WHOM AND WHY?

The Good Samaritan is defined by Jesus’ parable of Luk 10:25-37 as a social outsider ( to Jews of Jesus’ time) who has mercy upon someone when  it would not be customary to have automatic interest in or sympathy with . The aided victim is a man who has been attacked by thieves and left for half dead – to that extent comparison could be made with tortured victims of President Assad’s regime which has suppressed opposition and reform – the president is largely responsible for the entire Syrian crisis. The parable implies almost anyone is a potential neighbour to everyone else and here comparison of gospel ethics with Islam’s  injunction  to terrorize and subjugate the outsider/infidel  wherever they are found (Sura 9:5) could hardly be greater. (Converts to Christianity from Islam are usually persuaded by the theme of forgiveness within the religion. The popularity of jihad  with  martyrdom in Islam  is due precisely to its being the only sure  way to secure divine acceptance and thus paradise ).

The person the Samaritan assists is helpless and in need of aid. This is not the same as someone, victim or otherwise, who does not consider outsiders to be any kind of world citizen but who still demands assistance from others as of right, which at least some migrants have done, demanding to be let in, passing barriers and protesting if they are not  allowed to enter  the rejecting society is criminal and doesn’t understand humanity – ironically an ideal they have at least partly learned from the West they often despise or oppose.

This situation with the attitudes it throws up is between strange and unprecedented. When nations suffer war and internal dysfunction, normally they fight and put up with it. Some populations like the Jews have fled specific persecution to more tolerant places but they have usually brought wanted skills with them rather than expected host nations to support them on the scale migrants often expect and indeed need when they require language and other training to cope.

The idea that war suffering and internal chaos gives the right to populations to migrate by the million is historically exceptional. It is something that perhaps more readily occurs to members of a highly political faith which believes in its ultimate right to universal rule and reducing resisting inhabitants to servant status, despised paying dhimmis,   and even the right to practice a degree of conquest by migration. That such is an established Islamic principle even an orthodox Muslim freely admits (see http://goo.gl/25QYXr. We may suppose the readiness of Turkey and the Gulf States to let Europe be swamped is not without the hope of furthering precisely expansion.

Does this mean that Christians have the right to ignore an influx of people desperate as at any rate some threatened Syrians are, but whose nonetheless alien beliefs and values could over time pose a threat to host lifestyles – an assumption not merely “racist”(as even the very pro-refugee Archbishop of Canterbury has insisted) but based on the kind of things preached in some immigrant circles and actions already observed to have occurred where migrants have recently settled.

No, we should not ignore….but in this instance assistance should be given with proper caution and safeguards. The Christian rule in this case would be closer to the NT dictum, “if your enemy hungers, feed him” (Rom 12:10). Enemy? Do Christians have them? Are they supposed to be looking for them and  regarding people as such? Are those refugees, some of whom really have lost everything and are hopeless, but who are not waging war and quite likely are peace loving, actual “enemies”? No…..but to be realistic, they do still cling to and represent a culture, faith, values and laws that have failed them and many more in modern times; and wherever Muslims are a majority their rulers from Sudan to Afghanistan  have proved relentlessly hostile and discriminatory towards Christians and other minorities. The mixture of corruption and persecution that is, for example, modern Pakistan is disturbing and within Britain where immigrants of that nation have  settled in great numbers, everything from archaic treatment of women to persecution of Christian converts has been reported.

SHARIAH

WHO ARE MY BROTHER AND SISTER?

No matter how worthy many individual Muslims may be, practically and politically regarded they cannot be simply called “our brothers and sisters” as a well-meaning, naive papacy is ready to call them. It’s the Christians, women and gays persecuted by Muslims who are our brothers and sisters. The Chinese classic The Art of War insists that one must understand the mind of the enemy to win any advantage,  something which if the West is not to founder or just suicide, it needs to do pronto. It is short-sighted, naïve and even  disloyal to the suffering of minorities in Islamic societies, to be anything but cautious and provisional in welcome.

Horror was inevitably expressed when the blustering, pot-stirring Donald Trump described Islam as having a hate problem, but something of the kind seems almost undeniable. It is notorious that Palestinians were dancing in glee at  9/11 and recent murders of Israelis can engender the same response. The hatred of some Muslims for Christians is so intense that Syrian and Iraqi Christians have been physically attacked and refused food and drink as impure untouchables even in refugee camps in Europe. Escaping refugees have thrown Christian refugees from their boat to drown them. Others are not so needy or friendly they have not thrown away offered food and drink https://goo.gl/E1lnGv

Only because the West is largely secular (despite the fact Muslims inaccurately call  Europeans “Crusaders”)  has it insufficiently cared and protested for persecuted Christians; but failing to care it also fails to read the writing on the wall for itself as constituting also “infidels” who later may receive no better treatment. The perverse secularism of Sweden has in the past sent Christians refugees from such as Iran back into certain persecution  http://goo.gl/ElxWYN while opening its arms to refugee Muslims by the thousands. Some of these refugees are now harassing women (including minors) and ordinary citizens to a degree press and politicians scarcely dare admit and have so far mostly tried to hide http://goo.gl/kBREej Multiculturalism and fears of being called “racist” have Swedish police and people in shackles unable to defend themselves in the face of persons who have no appreciation for the old adage “When in Rome, do as Rome does”.

This ungrateful or presuming guest response recalls another parable of Jesus to which I turn presently and whose message must be set against that of the Good Samaritan because of the way it addresses the  response to a compassion scorned.

THE ETHICS OF NO MERCY

The Old Testament has two attitudes towards the stranger/refugee: welcome provided they become part of the society observing its laws (Lev 24:22), or in the case of peoples like Moabites and Amorites who have distinctly opposed Israel or whose beliefs are so perverse they would contaminate, simple extinction. Deut 7: 2-7 is summary of the general principle and style and can be quoted:

And when the Lord your God gives them over to you and you defeat them, , then you must utterly destroy them. Make no covenant with them and show them no mercy. Do not intermarry with them, ….for that would turn away your children from following me….break down their altars, smash their pillars, hew down their sacred poles….”.  

The ruthlessness of this has understandably troubled and bewildered Christian readers of the age of Pisces looking back to the blood and iron of the age of super-patriarchal Aries, bolstered as this was by customs of the some of which still survive into our times, like the kind of honour killings now and again surfacing among peoples of the Middle East, not to say the radical ethnic and cultural cleansing of IS. Even in that earlier age Israel itself hesitated to be so absolute, though it was later seen as a cause of their vulnerability in many ways especially its idolatries.

It is perhaps only in the face of the intransigence and ruthlessness we see in IS and which seems almost a speciality of the Middle East,(Hitler and Nazism despite –  Hitler was inspired by the still denied Ottoman genocide of the Christian Armenians!), it makes a little more sense.

It would obviously be wrong in this era and for Christians to annihilate enemies (just this has been the crime of Orthodox Serbs upon the Muslims of Bosnia from fear of what Islam means and has done in Eastern Europe), but in any age or clime, aggressive intransigence may need to be dismissed or ignored or somehow quarantined so that any kind of peace and order can flourish.

If beyond a certain point people and societies value vengeance and make children imbibe it with their mother’s milk, then this leads to total paralysis on the moral plain. We see something of the kind in the (again minimally reported) policies and attitudes of Palestinians today. Given millions to rebuild their society the money gets poured instead into building more tunnels into Israel because the real desire is not a good and safe life but vengeance upon the nation for existing at all with the desire, freely expressed everywhere from media to classroom, to have those supposedly descended from pigs and monkeys, destroyed before Judgement day.  Likewise  Iran openly declares and plans for the total annihilation of Israel as its aim – it recently launched missiles with notices attached declaring the need to destroy all Jews. The easy going West conveniently ignores and doesn’t believe it (after all trade is involved!) but why not?

Let us speculate and try to imagine. If God is love (Islam never says this, only that Allah is “merciful”) and represents certain absolutes that need to be established for the general good but cannot be so because those values are threatened by persons so committed to hatred after the manner of violent tribes as depicted in the OT, then in the interests of progress a case can perhaps be made for a new beginning. This is achieved not by reconciliation when none is possible, but by annihilation. With certain root principles established and the spirit of the age different Christians cannot possibly think this way, but in other times and places……?

I can now turn to that other parable that differs from the Good Samaritan, namely the parable of the unforgiving servant (Matt 18: 23-35). A king demands owed payments from persons who cannot repay. One of them risks losing family and everything. Upon appeal the king forgives the servant his debt. The servant goes straight out and starts bullying a fellow slave who owes him far less than he himself had owed. The victim’s fellow slaves report him to the ruler. The parable ends,

“Then his lord summoned him and said to him ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to everyone one of you, if you do not forgive your brother or sister from your heart”.

With this in mind, finally we may turn to a few poetic/prophetic parallels to our times.

PROPHETIC VERDICTS?

SHARIAH 2

In one of my poems I observed

Religion knows no vacuum
Nor end of tides, its nature
Is it will return to fill the empty
Rock pools of the secular sands….  (Beyond Dover Beach)

Quite simply society does not get rid of God by denial, indifference or forgetting. The God issue returns, if need be in another form; and if God is not the friend, God becomes however reluctantly the enemy. The rejected, uninvoked God withdraws protection in a way which makes him as though the enemy itself. “He has taken away the covering (protection) of Israel” says Isaiah (Is 22: 8) with the result as chaos mounts “I am laying before this people stumbling blocks against which they shall stumble” (Jer 6:21).

The situation and attitude of Europe today is painfully similar to that of Judah before its fall to enemies – decadent and complacent, assured that no evil will come (Jer 5:12) “no evil shall come upon us/and we shall not see sword or famine”, declaring “peace, peace and there is no peace” (Jer 6:14). It’s the reckless even arrogant spirit of Angela Merkel’s wir schaffen es   (we’ll deal with it). Yet, says the prophet, those will come who “will eat up your harvest and your bread” (Jer 5:17). Do we need to spell it out that the migrant crisis is so large it is likely to wreck the economies of Europe, especially proudly wealthy Germany as increasingly the tax payer must fund those who arrive?

“The mills of God grind slowly but they grind exceeding fine”. It’s not a biblical saying but it might as well be so. Germany who in the last century was an exponent of racial purity and a persecutor of Jews, (which last is declared to invoke the curse of God , Gen 12:3) finally is held to ransom by what promises to be a virtual end of any kind of racial purity and ongoing wealth. The sins of the fathers stand to be visited on the children. Though not themselves Nazi bigots, those children might as well be atheists as regards any spirituality, mistaught in Christianity as they are by the likes of Bultmann popularizer and author Uta Ranke-Heinemann whose Putting Away Childish Things, is in many respects an insult and mockery to everything divine. Where the theologians are concerned it’s a case of “they have spoken falsely” (told lies) about the Lord” (Jer 5:13).

An oracle against Sweden could rather easily be composed in view of what has happened and is likely to happen to that bastion of secularism and “liberalism” where some citizens are now paying for private protection because they can no longer trust their police to guard them against migrant thefts and assaults and attacks on their homes – most of which you will never have heard of because the political class can’t admit to the rank failure of its almost totalitarian multicultural policies and plays the old “racist” card to critics. Swedes are abandoning the swimming pools because of the dangers of being there.

Sweden is the country where God is scarcely mentioned unless as something embarrassing and the lesbian bishop of Stockholm removes crosses from her church lest Muslims not feel welcome in her country (whose flag has a cross). Sweden almost invented modern permissiveness and pioneered in postmodern treatments of sex and gender so blatant they would have children no longer referred to as “he” and “she”. The nation is far beyond any justifiable modern reforms in favour of women and gays. Ever since films like I am Curious Yellow in the sixties Sweden has been banishing any concepts of sacred from life, sex and marriage which last is almost the exception and not the rule in the country. The sudden reversal of the nation’s fortunate situation inevitably rather recalls words like:

And if you say in your heart
“Why have these things come upon me?”
It is for the greatness of your iniquity
That your skirts are lifted high
And you are violated…..
This is your lot….because
You have forgotten me and believed in lies. (Jer 13:22,28).

Whether or not one feels there is a connection here, I can only say that when I read a year or so ago that liberal Sweden, so ready to assimilate almost anyone or anything had turned away desperate Iranian Christian asylum seekers, something registered with me. I felt a line in hypocrisy and injustice by the “liberal” nation  had been crossed and the country would pay for it. God is patient, but not infinitely and establishment Sweden has gone far enough with its lies and hypocrisy.  I didn’t however suspect the reversal would arrive quite so fast and strong.

If we were to look at the rest of Europe for a rewriting of oracles against or lamentations over nations it’s interesting to note that the countries which the migration crisis has hit most hard, Britain, Germany, Sweden and France , are not simply those nations that have most appeal for the fleeing multitudes on account of wealth and lifestyle, but they are the nations most obviously alienated from God. It is they who have been most prone to export their unbelief – France has been doing it since the so-called Enlightenment. Few have pointed out just how radical in its contempt of the sacred Charlie Hebdo was – what it threw at Islam was mild in comparison with its blasphemies of Christianity – while those who died at the Bataclan theatre did so when a song welcoming the devil started up. We have to consider with the prophets it really is possible to lose divine protection. France is also an offender in its perennial dismissiveness ands coldness of its social attitudes which by making its immigrants feeling unwanted builds up resentments which foster extremist views. France is simply a thoroughly unchristian country in more ways than one;  even the era of its religion held much that was objectionable.

If Europe does not care to accept the Christian God, then they and their children in the schools (where as in Britain it has just been ruled early Islamic history will be taught before even 1066 and the British history that becomes optional), it will find itself ever more subject to the Muslim God and laws of Sharia. (Migrant population alone in the face of relative European infertility will make for rapid change while democracy, if not defended and respected, will just cave into an insistence upon Sharia inroads)). It will be a case of  “Ah Assyria, the rod of my anger” ( Is. 10.5) .  And despite some wishful interfaith thinking, Allah cannot be readily and automatically identified George Bush style with the Judaeo-Christian deity; there is too much contradiction between statements and claims of the different scriptures for that. If the Pope thinks otherwise and kisses the Koran (has he read it?) that is part of the confusion of the times and could even belong with long standing prophecy which would make the current Pope the last of the Christian era.