Monthly Archives: May 2019



Prophecy can be conscious or unconscious, openly declared or more symbolic, presenting itself like a Jungian synchronicity.

Something of the latter occurred at the Palm Sunday mass in Notre Dame on April 14th less than twenty four hours before the ancient cathedral’s destructive fire. And quite clearly those so calmly present were unaware of any subliminal messages being conveyed by especially the choir’s impressive performance of the thirteenth century  Stabat Mater (The Mother was standing), a celebrated Latin hymn  nearly as old as the cathedral  itself but sung in the dramatic modern arrangement of Jean-Charles Gandrille. Looking back on that morning   can supply something of a frisson. It’s like observing a last meal on the Titanic. After centuries of sacred music rising to the rafters, shortly the historic moment will strike in which song will be silenced for no one knows how long. And who would imagine it? (For a youtube video with Latin and English subtitles, see )

The performance has been compared to angels lamenting. Though the all-female choir looked relaxed enough, what is certain is that, as it develops, music and performance convey something agitated, urgent and towards the end almost frenzied in a way that would better suit precisely warning and prophecy than the post-communion reflection the average mass-goer might prefer. And although the hymn’s reference is not directly to things earthly and any church ediface, the words do make an appeal against flame and destruction by fire. Altogether there is something of a requiem about the performance.

The irony does not stop there. The fact that the disaster occurred during the Christian Holy Week, that it struck during a season when worldwide there is much persecution of Christians (highlighted  the following Easter Sunday with the Sri Lanka massacre) and that  celestially, we are currently at the very end of the age of Pisces which began around the time of Christ’s birth, raises a variety of questions. It does so perhaps especially for those of us who are non-Catholic Christians. For us, sacred space is less sacrosanct than in Catholic tradition – biblically we will recall that, as in the vision of Ezekiel 10, God may  depart from and remove protection from even the holy city and the Temple when it no longer represents what it should.


From the standpoint of history and aesthetics, there is every reason to preserve and restore  Notre Dame. Religiously the case is less strong, or it is if one’s position is, like some,  that the cathedral should be seen as almost the leading symbol of Western Christianity.  That’s  one  claim too far, especially if you mean Christianity as representing any species of Judaeo-Christian tradition.

Amid its undoubted beauty, Notre Dame represents almost too well  a chequered tradition of questionable beliefs and values  launched upon Western Christianity  through mainly France  from the twelfth century St Bernard de Clairvaux to the eighteenth century St Louis de Montfort.  St Bernard,  leading  advocate of the crusades and persecutor of the philosopher Abelard, was the “Marian doctor” par excellence.  Certainly he claimed the Virgin had gifted him her breast milk and, taking devotion to Mary to unprecedented levels, suggested God recreates the universe through Mary and that  it’s from the overflow of her graces believers receive the Holy Spirit.

The Marian cult of St Louis is so extreme it scarcely recognizes any  distinction between Christ and Mary who becomes virtual  co-redemptrix, (which however is not necessarily the liberating/feminist idea it might superficially appear to a few connoisseurs of the mystical). It was the always extreme Marian associations of French cathedrals and of Notre Dame which housed a miraculous image of Mary for pilgrims,   that arguably occasioned the hostile substitution of Mary during the French revolution  by a “goddess of Reason” enthroned on the   high altar in the person of a prostitute).

A work like Stabat Mater betrays the repressive influence of a strong Marian tradition as indicated presently. But to accept its outlook is in any  case  to deny virtually everything that especially the Bible’s Epistle to Hebrews affirms in relation to Christ and redemption; it’s an outlook become seriously untethered  from atonement doctrine’s  symbolic and doctrinal basis in the Old Testament and Judaism. This disconnection would to some extent  facilitate a medieval anti-Semitism which Notre Dame half endorses with its disapproving Synagoga image near its entrance.  Christianity’s Judaic inheritance is as good as denied.

But consider what the excruciatingly medieval and masochistic Stabat Mater actually says.

Unlike for example “Oh Sacred Head Sore Wounded”, from the outset Stabat invites us to observe and identify less with Christ’s own suffering than Mary’s suffering observing it : “Who is the person who would not weep seeing the mother of Christ in such agony?”

Mary sees Christ in torment for “the sins of his people”. (It’s not perfectly clear if this means the Jews or the greater world).

Mary, next addressed as Fons Amoris (fount of love), is then implored to make us feel the power of love so that we may grieve with her…… Is there no spontaneous, natural spiritual love towards Christ to make us grieve?  And how and why is Mary the “Fount of Love” if  God is the true and ultimate source of Love? (1 Joh 4:8).

The remote origins of extreme forms of address to the Virgin in this style, derive from  Jewish apocrypha where they attach to the figure of Lady Wisdom first introduced in the Hebrew bible’s book of Proverbs. However for Christians, St Paul, the New Testament and even Jesus himself, Jesus is not only the (male) Logos but the (female) Sophia or  Wisdom combined  – even if psychologically and spiritually the implications of this have never been fully worked out! Short of wanting a substitute for Diana of the Ephesians, there was never a case to bestow Mary divine-sounding attributes and status, especially given her less than perfect record in the New Testament where she evidently joins her family in questioning Jesus’ vocation (Matt 12:48, Mk 3:21,22).

The Sancta Mater (Holy Mother) is then implored  to drive the wounds of Jesus deep into our hearts  and let us bemoan the crucified as long as we may live. One doubts the choristers and Palm Sunday mass goers would  really consent to that vocation …. and they shouldn’t as it’s anyway unchristian. It is not to rejoice in and proclaim the resurrection and redemption achieved. Hebrews urges believers to offer not tears but a sacrifice of continual praise (Heb 13:15) and to God, not Mary, and their leaders are told to lead the people with joy and not with sighing as this would only be harmful to them (Heb 13: 17)!

But Stabat continues  asking “the Virgin of virgins” not to be “bitter” towards the would-be mourner (why should she be bitter?!), but let us weep, letting “me” be “inebriated” by the cross and Christ’s blood. “Inebriated” is an astonishing idea and meaningless too since till modern times Catholics weren’t even allowed communion in two kinds, though nowadays they may have a wafer dipped in wine as looks to be the case at  Notre Dame.

Now turning to Mary as though to the Redeemer, the hymn continues, “Lest I burn, set afire by flames, may I be defended by you on the day of Judgement”. This fearful, mistrustful approach to God is the very opposite of what faith in Christ  as “pioneer and perfecter of   faith” is supposed to engage (Heb 12:2).  Moreover as regards confidence,  Heb 4:16 even proposes, “let us approach the throne of grace with boldness.

The noted Christian apologist C.S.Lewis once asked to summarize the difference between Christianity and other world faiths, answered simply “grace“. But this is not entirely true in much Catholic tradition and absolutely not Stabat’s. One is still considerably left, almost Hindu style, with a religion of  earned merit. Never quite good enough, the believer doesn’t go to Christ, the “high priest” of Hebrews, for pardon and deliverance so much as to Christ through Mary, a mediator to the mediator. As in Stabat she almost protects you against Christ, a Redeemer more crucified and suffering than resurrected.  Indeed, instead of  his offering “one sacrifice, once and for all when he offered himself” (Heb 7:27),  Jesus is sacrificed in the mass again and again to the end of time… with the incidental effect that there needs to be a priestly elite to oversee the constant sacrifice.


One of the reasons  the misguided psychology and theology of Stabat Mater has kept in circulation, is because around 20 noted composers ancient and more modern from Pergolesi to  Poulenc have put it to music.  It’s nonetheless  time for some real change, but as long as people refuse to critically examine their hymns and  won’t examine the bible to absorb the general  drift of its messages, there won’t be any revision.  As it happens, Stabat Mater is even  taking on new life and being used as almost the defining statement for Notre Dame,  its disaster, Paris and France via an agreeable post-disaster popular song called  Notre Dame, Stabat Mater

Notre Dame,  the ediface, is now seen as “ou Dieu vit et appelle (where God lives and calls), it’s “sa demeure” (his dwelling place) as though it were Solomon’s Temple. She, Notre Dame, is  herself Stabat Mater, attacked and killed like many mothers. “Elle est pour nous Stabat Mater (She is for us Stabat Mater) while since Mary is a being  “sans pareille” (without compare), at our side and watching over us, “let us present to Mary our prayers for France”.

It sounds nice and despite the touch of traditional  Mary for France nationalism, doubtless well-intentioned. However, it may  only be to compound an  old problem and possibly even  signals a reason there was not more divine protection in the first place, namely because it’s high time to exit from a serious ultra-medieval bind.  Unless Mary  were herself divine along with  Jesus as part of God, there can be no shared divine powers with a queen of heaven  to  appeal to in the beyond or to treat as centred upon a place of worship on earth. The prophet Jeremiah was inevitably and automatically opposed to  Israel’s devotion to  any “queen of heaven” because, as per the Covenant revelation,  “the Lord Himself is God in heaven above and on the earth beneath; there is no other” (Deut 4:39).

However… I am writing this in the month of May which the present  pope has urged Catholics to be sure to dedicate to Mary – a Jesuit custom since the late eighteenth century –  and  the Catholic trend (considerably under French influence) has been towards ever closer association of Mary with redemption and heavenly authority. This is the case despite, and paradoxically so, that last February this same Pope signed an accord which, contradicting all evangelical obligations of the faith and envisaging a union of religions, has declared differences of faith divinely willed.

To be a little  speculative and prophetic, I am inclined to say that if the medieval rut is not escaped from, any renewed Notre Dame will not finish a truly Christian site but the arm of a new end-of-era false world faith in which Mary will share space with, or at  least be increasingly identified archetypally  with, various goddesses. It is perhaps no accident that already there have been suggestions ND’s fallen spire could be replaced with the form of a minaret.

The times we are living in must be taken seriously as a turning point and a theme of endings needs to assume its due place among our perspectives.  Catholics who regard Pope Francis as an “anti-pope” they want out  and Protestants who fear he may facilitate the world faith of a false prophet Antichrist, must be allowed their point.

Further reading. See poem: “Maryianity: A Poem concerning the Virgin” 

“St  Malachy’s Last Pope Ringing Down the Curtain?”





The Passing of Writer, Rachel Held Evans


The sudden unexpected loss of the still young (37 yo) mother and Christian bestselling writer Rachel Held Evans, is a great pity. But I suspect despite all the hopes for the recovery of one so young and normally healthy, that her time had come. The death about which many questions are asked, appears to have been from encephalitis triggered by some unknown infection. It may be hard for those who have treated her to feel certain of the precise nature and cause of her fatal illness but this may hopefully yet be determined including via the system that could well hold the secret.

Christians and the medical profession alike reject and despise, even demonize, the astrology that for centuries used to be routine in assessing health and prognoses. However the data is always there to test and examine, and in this case at very least it would suggest how some extreme fatedness rather than just random accident was likely involved.

Among other things I note Evans was born (8th June 1981) with her Neptune at 23.40 of Sagittarius, Neptune being planet at one level of things mystical but physically of any flooding and enlargement (and any sleep – death was preceded by an induced coma to prevent the unexpected frequent brain seizures!). This natal Neptune was somewhat unhelpfully in its apparent retrograde, not needing to be highlighted as it recently was.

The day Rachel died (May 4th), Jupiter, “ruler” of Sagittarius, planet of expansion, was itself in apparent retrograde at 23.29 of Sagittarius closely conjunct the tricky natal Neptune. A Jupiterian expansion and with increased, ‘flooding” or enlargement of the brain tissue combined to overtax the whole system that had been unsuccessfully put to Neptune’s sleep. The crucial seizures are mapped by a natal affliction between Mercury and Saturn (3 Cancer to 4 Libra) being hit and awakened by transit of the nerves, seizures and shocks relevant Uranus at 3 Taurus, the latter setting up a quincunx (150 degree angle), known as a major health hazard aspect often involved in deaths and towards restrictive and painful Saturn, itself often about endings and “fate”.

If one had a full-timed birth chart and then the medical knowledge of those who still read charts for health, the cause of sickness might well be quickly ascertained, though the mysteries of Neptune might always slow things down and cover up for a while. But even from the little one can glean without a birth time and full chart and then medical qualification to apply to reading of the complete picture, I would still assume the author’s time had come given just the loaded, afflicted picture I’ve mentioned.


Incidentally…. The fame and influence of this communicative Gemini who within her short life challenged many religous assumptions , is reflected by the way religion and philosophy planet, Jupiter (it was the Bethlehem star), is strong on a world/solstice point in Libra, sign of balance and fairness. Rachel wanted to weigh things up,  Libran style and be as fair as possible to two sides of tradition and argument. She did this and the pattern fits.

I can’t quite leave this subject without adding it is deeply shocking as regards the whole American system (which not least the evangelical society Evans grew away from ardently, uncritically supports), within a few days imposed punishingly high medical fees. Appeals have been made to help fund the absurd (over $135,000) cost of treatment and support of the family over a few days. How dare Christians sing the praises of societies of the extravagantly rich American kind and mock as “Nanny States” or hard left “Socialist”, the majority of western countries by contrast. Most deal better by their citizens than this and don’t support a ruthless system that demands everyone be so self-sufficient and self-made, it only takes a health crisis to ruin a family or the fruit of a life’s work overnight. “I love America”, “God loves America” etc are patriotic mantras; but do those that utter them truly believe, short of being brainwashed, that God really loves this and so much more that is obviously wrong?